Linda Kerber argued in the mid-1980's that after the American Revolution (1775-1783), an ideology of "republican motherhood" resulted in a surge of educational opportunities for women in the United States. Kerber maintained that the leaders of the new nation wanted women to be educated in order to raise politically virtuous sons. A virtuous citizenry was considered essential to the success of the country's republican form of government; virtue was to be instilled not only by churches and schools, but by families, where the mother's role was crucial. Thus, according to Kerber, motherhood became pivotal to the fate of the republic, providing justification for an unprecedented attention to female education.
Introduction of the republican motherhood thesis dramatically changed historiography. Prior to Kerber's work, educational historians barely mentioned women and girls; Thomas Woody's 1929 work is the notable exception. Examining newspaper advertisements for academies, Woody found that educational opportunities increased for both girls and boys around 1750. Pointing to "An Essay on Woman" (1753) as reflecting a shift in view, Woody also claimed that practical education for females had many advocates before the Revolution. Woody's evidence challenges the notion that the Revolution changed attitudes regarding female education, although it may have accelerated earlier trends. Historians' reliance on Kerber's "republican motherhood" thesis may have obscured the presence of these trends, making it difficult to determine to what extent the Revolution really changed women's lives.
According to the passage, within the field of educational history, Thomas Woody's 1929 work was

题目类型:细节题 选项分析: 问Thomas Woody在1929年的著作在教育领域有什么作用。 定位在“Thomas Woody‘s 1929 work is the notable exception”和接下来的一段话,大意是说大部分历史学家认为在Kerber的研究之前没有人关心女性受教育权,但Thomas的著作提到了女性受教育权,并且得出结论说在美国革命前就有人为女性教育权奔走呼吁,挑战了美国革命带来女性教育权的改善的这个观念。 所以选择E,在教育领域,Thomas比较突出是因为他研究了女性的受教育权

